When Jesus was sentenced to be crucified, Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, KING OF THE JEWS.
Scripture: John 19:19-22
Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write the King of the Jews, but that this man claimed to be king of the Jews.”
Pilate answered, “What I have written, I have written.”
Pilate needed to have sufficient reason for the execution of Jesus, and he was not above mocking the Jews. Pilate’s refusal to change the writing on the cross underscores that Jesus’ kingship is final and unalterable.
Jeremiah in 22:30 is instructed to write a judgment against the evil king of Judah, Je-hoi-a-kim.
Thus saith the Lord, write this man childless, a man that shall not prosper in his days…
The Israelites were taken into captivity in Babylon. Jeremiah was told in 30:2 to …write all the words God had spoken in a book.
Again, Jeremiah in 36:2 is told, Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even into this day.
Jeremiah obeyed and dictated the words to Baruch, a scribe. Foolishly, King Je-hoi-a-kim heard the words and had the scroll burned. Jeremiah’s words went up in flames as if it could stop judgment. (Tweet that!)
But in 36:28 Jeremiah is instructed to Take thee again another roll, and write in it all the former words that were in the first roll, which Je-hoi-a-kim the king of Judah hath burned.
Not only were the words rewritten, verse 36:32 tells us the scribe wrote …all the words of the book which Je-hoi-a-kim king of Judah had burned in the fire: and there were added besides unto them many like words.
In Isaiah, there are three commands regarding writing that give:
Direction– The Lord said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” Is 8:1 (This name Isaiah was later directed to give his son.)
Warning– Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; Is 10:1
Caution– Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness. Is 30:8 (This written to caution the Israelites not to forget the obstinate nation, Egypt.)
Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table on thine heart.
Keep my words, and lay up my commandments with thee … bind them upon thy fingers, writethem upon the table of thine heart.
To write on the table of your heart, equates to hiding God’s Word in your heart.
It’s your lifeline. It’s not enough to record the sayings of understanding on a common tablet. We should memorize them—inscribe the words of wisdom upon the tablet of our consciousness.
Since the printing press, we are primarily people of the written (and now digital) page. Not so the ancients. In a predominantly oral society, people had to practice the principles of memory. Learning was often synonymous with memorization.
Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
This writing was allowed by King Ahasuerus at the request of Queen Esther as a counter-measure to an earlier decree that all Jews were to be killed. A letter was written by Mordecai with the king’s seal letting Jews know that they could defend themselves.
Then asked we those elders, and said unto them thus, who commanded you to build this house and to make up these walls? We asked their names also, to certify thee, that we might write the names of the men that were the chief of them. … And there was found at Achmetha, in the palace that is in the province of the Medes, a roll and therein was a record thus written:
If ever there was an important time to have documentation on hand, this was it.
King Cyrus of Persia overthrew Babylon in 539 B.C. and issued a decree in 538 B.C. allowing the exiled Jews to return to their homeland and rebuild the temple. Zerubbabel leads the way and begins work on the temple, but opposition arises and the work ceases until 520 B.C. When the work begins again the Persian governor protests and challenges their authority. That’s when King Darius finds the written decree of Cyrus and the temple is finished in 515 B.C.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
Uzziah was one of the kings of Judah. He begins well with the Lord and is blessed with military victories. However, when he becomes strong, he proudly and presumptuously plays the role of a priest by offering incense in the temple and is struck with leprosy. Writing all of the activities of this king was deemed important enough to mention it specifically.